The Council of Dads is now a New York Times bestseller!! My fifth in a row. Thank you for all your support.
Monday, October 5th, 2009
Superman was based on him, Charlton Heston played him, and politicians quote him—Moses is as American as apple pie. My take in The Daily Beast.
Monday, September 28th, 2009
THIS WEEK IN MOSES: The Diet Craze that Moses, Jesus, and Deepak Chopra All Endorse
If you’re looking for a way to bring together believers and scientists, here’s a tip that could remind them of their commonality and save money, too: no food!
Fasting may be the one activity these days that unites the religious and the secular, the left and the right, Deepak Chopra and Glenn Beck.
As Muslims look back on a month of daytime fasts, Jews observe a 24-hour fast to observe the Day of Atonement, and Glenn Beck initiates a daylong fast to honor the founding fathers, the time seems ripe to ask: Does fasting work? Can it, as the prophets suggest, expiate our sins and bring us closer to God? Can it, as the yogis propose, purge our toxins and improve our sex lives? Can it, as researchers hypothesize, cure our jet lag and help us get pregnant?
In short, can fasting save the world?
Fasting pops up in an astonishing array of cultures around the world, from the Babylonians to the Incas, the Confucians to the Jains, which suggests that abstaining from food is one of the core impulses of religion, right up there with mourning, marriage, and sexual regulation. Abnegation is a way of adding oomph to any ritual; putting your stomach where your mouth is. It’s like saying, “Hey, God, I really mean it!”
In the Abrahamic faiths, the notion of fasting appears in the Hebrew Bible, the New Testament, and the Koran, but generally speaking the practice seems to grow more important over time. The patriarchs don’t fast, but Moses does. The kings fast some (especially David, who had lots of sins to atone for), but the prophets even more. Christians fast more than Jews; Muslims more than either. One explanation might be that as religion became more organized, diverse, and international, fasting as a way of imposing universal authority on far-flung, disparate people became more central to the priestly class.
Fasting in the Bible is both personal and political. Individuals abstain from food to express contrition (Ahab) or to prepare for divine revelation (Moses). In a precursor to hunger strikes today, leaders also fast to prepare troops for battle (Samuel) or to request divine aid for a political cause (Ezra). Jesus fasted for forty days but warned others not to starve themselves for public show. (WHAT WOULD HE HAVE SAID ABOUT a 2003 publicity stunt IN WHICH David Blaine starved himself for 44 days in a glass box over the Thames and lost 25% of his body weight?)
Eastern religions stress a different reason for fasting, namely that it cleanses the body and purifies the mind. The Indian tradition of Ayuerveda, espoused by both Buddhists and Hindis and endorsed by Deepak Chopra, holds that the body is 80% liquid and that fasting purges corrosive toxins and restores proper balance. The Jains have a ritual of voluntary death by fasting, which they distinguish from suicide because of the prolonged period of contemplation and preparation.
So is any of this backed up by science?
The normal instinct of scientists is to scoff at religious rituals as primitive and naive, coming from that pitiable time before the invention of the lab coat. And scientists do, indeed, downplay many of the supposed benefits of abstaining from food. For starters, your vital organs already do a pretty good job of dispensing with toxins. Second, fasting is not a good strategy for losing weight — after about half a day of not eating, the body turns to muscle and fat for fuel, then eventually slows down its metabolism, so that once you start eating again, any weight loss is quickly reversed.
But a host of new studies suggest that tactical fasting can be beneficial in a surprising number of circumstances:
– Arthritis. A Norwegian study by Jens Kjeldsen-Kragh and others (2000) concluded that a seven-to-ten day controlled fast is effective in improving rheumatoid arthritis, but only if followed by a strict vegetarian diet. Patients who returned to eating normally lost all benefits.
– Fertility. A study by Jonathan Tilly of Harvard Medical School released this month shows that reducing the caloric intake of older mice by 40% significantly reduces the number of eggs with abnormal chromosomes. A similar study by Tilly last year concluded that restricting food intake of adult mice extended their reproductive lifespan and the health of their offspring.
– Jet lag. Harvard’s Clifford Saper published a study last year demonstrating that when mice eat no food for about 16 hours, their body clocks adjust much more rapidly to jet lag. Though untested on humans, the study suggests that the desire to eat is greater than the desire to sleep, so the body opts to postpone rest for fuel, thereby resetting its circadian cycle.
– Aging. Everyone agrees that reduced caloric intake boasts a host of medical benefits, but research by Marc Hellersteing, at Berkeley, suggests that targeted fasting, such as every other day, coupled with a healthy diet, can shows signs of slowing cancer and reducing aging.
Given this continued fascination with fasting in both the laboratory and the pew, the urge not to eat would appear to be as universal as the desire to eat. Even more tantalizing, both sides can claim to be right. Fasting is that rare endeavor that believers and scientists can agree is beneficial. With that mutuality, the old parable may need a new spin. The fastest way to a man’s heart just may be through an empty stomach.
Sunday, September 27th, 2009
If you’re looking for a way to bring together believers and scientists, here’s a tip that could remind them of their commonality and save money, too: no food!
Fasting may be the one activity these days that unites the religious and the secular, the left and the right, Deepak Chopra and Glenn Beck.
As Muslims look back on a month of daytime fasts, Jews observe a 24-hour fast to observe the Day of Atonement, and Glenn Beck initiates a daylong fast to honor the founding fathers, the time seems ripe to ask: Does fasting work? Can it, as the prophets suggest, expiate our sins and bring us closer to God? Can it, as the yogis propose, purge our toxins and improve our sex lives? Can it, as researchers hypothesize, cure our jet lag and help us get pregnant?
In short, can fasting save the world?
Read my take in The Daily Beast.
Monday, September 7th, 2009
THIS WEEK IN MOSES: Moses has entered the abortion wars.
From the “Baby Moses Law” in Texas to a pitched battle over “Choose Life” on license plates, the Bible’s leading prophet has become the latest touchstone in America’s hottest hot-button issue.
This week, synagogues across the country consider Moses’s farewell speech on Mount Nebo in which he gives the Israelites a choice as they prepare to enter the Promised Land.
“I have put before you life and death, blessing and curse. Choose life — if you and your offspring would live.”
This passage has a storied history in America. John Winthrop quoted it at the end of his speech in Boston Harbor in 1630 in which he called America a “shining city upon a hill.” Ronald Reagan quoted it at the centennial of the Statue of Liberty in 1986. Al Gore quoted it in his speech accepting the Nobel Prize in 2007.
Now this speech has become ground zero in the abortion wars in America. Twenty-four states have approved specialized license plates with the tag line “Choose Life” sponsored by anti-abortion groups. New Jersey denied the license plate and was sued by a New York based pro-adoption agency, Children’s First. The state argued before the 3rd U.S. Circuit court that it rejected “Choose Life” because the law limits designs to group names and logos, like the Sierra Club or Rutgers football, and does not permit slogans. A decision is pending.
In Texas, pro-adoption groups latched onto Moses for a different reason. A law passed in 2000, called the “Baby Moses Law,” allows that a parent may leave any baby up to 60 days old at any hospital or fire station with no questions asked. The reference comes from the opening of Exodus in which the pharaoh orders the slaughter of all newborn Israelite males, and the mother of Moses wraps him in a small basket (the Bible uses the term “ark”) and floats him down the Nile. About 100 babies in Texas are said to be saved by the “Baby Moses Law.”
So what did Moses really think?
The Bible doesn’t say. Of the 613 laws of Moses, none comments on abortion. Exodus 21:22 – 25 says that if a woman has a fight with a man and suffers a miscarriage, the man should be fined. “If other damage ensues, the penalty shall be life for life, eye for eye, tooth for tooth.” As the closest mention of a terminated pregnancy, this phrase was the centerpiece of rabbinical arguments about abortion. Most commentators agree that “other damages” refers to harm of the mother.
Jewish law generally asserts that an unborn fetus does not become a person (or a “soul”) until it is born, thereby excluding a fetus from the Ninth Commandment against killing. Still, many Jewish commentators denounce abortion as a serious moral offense, though the great Jewish commentator Maimonides did explicitly support abortion if the life of the mother was endangered. (For a fuller discussion of Jewish law and abortion, click here.)
Given this controversy, perhaps all sides can get behind another use of the phrase “choose life.” The Scottish government has adopted it as the name of a program to reduce suicides by twenty percent. It’s the name of an HIV campaign in Africa. And the Ewan McGregor character in Trainspotting uses it as an ode to a drug-free life. “Choose Life. Choose a job. Choose a career. Choose a family … But why would I want to do a thing like that? I chose not to choose life.”
Could Moses be the next face of “Your Brain on Drugs”?
Tuesday, August 18th, 2009
THIS WEEK IN MOSES: The biblical hero becomes the face of America.
Immediately after approving the Declaration of Independence on July 4, 1776, the Continental Congress formed a committee to design a new seal for the United States. As proof of its importance, the committee had three members, Benjamin Franklin, John Adams, and Thomas Jefferson. Franklin and Jefferson independently proposed that Moses appear as the public face of the new country. (Adams proposed Hercules, but declared his own selection unoriginal.)
The parallels between a small beleaguered band colonists fighting for freedom against the greatest empire in the world and the small, beleaguered community of Israelite slaves fighting against the greatest empire in the world was widely popular in 1776. Thomas Paine, in the best-selling book of the year, Common Sense, made the connection explicitly. He called King George “a pharaoh.”
On August 20th, the seal committee submitted its official recommendation:
Pharaoh sitting in an open Chariot, a Crown on his head and a Sword in his hand, passing through the divided Waters of the Red Sea in Pursuit of the Israelites: Rays from a Pillar of Fire in the Cloud, expressive of the divine Presence and Command, beaming on Moses who stands on the shore and extending his hand over the Sea causes it to overwhelm Pharaoh.
The committee’s report offers vivid, behind-the-scenes evidence that the founders of the United States viewed themselves as acting in the image of Moses. Three of the five drafters of the Declaration of Independence and three of the defining faces of the Revolution – Franklin, Jefferson, and Adams – proposed that Moses be the face of the United States of America. In their eyes, Moses was America’s true founding father.